1 timothy 4:12 studylight
. Timothy may have been converted around 48 A.D. (ages 15-22? That is, let thy behaviour be such that no one can have occasion to despise thee. Hebrews 4 Commentary - Bible Study Tools. The teaching of the apostates Paul warned Timothy and the Ephesians to watch out for was asceticism (cf. ., p102. "It comes as a shock to some people that Satan uses professed Christians in the church to accomplish his work. What he must do is outweigh his youth by being a good example in all aspects of his life. Home > Study Desk. Verses 1-8: The Ephesian church had evidently stopped praying for the lost, since Paul urged Timothy to make it a priority again. This is where many ministers have failed tragically. Bible-studys.org Of primary importance to any church is that its leaders be qualified to teach and set the example for the rest. one of Paul"s concerns here is almost certainly to arrest any doubts about the permanence of God"s church.". Paul warned that false teachers would arise from within the church ( Acts 20:30)." These gentle words of warning, such notices as we find in 1 Timothy 5:23 and in 1 Corinthians 16:10-11, seem to point to the fact of there being nothing winning in the personal appearance of Timothy, but rather the contrary. Though Timothy was probably thirty-five years old, he was younger than many, perhaps, under his administration. These fables are godless and worthless. On this assumption, he would be, at the date of the Epistle (placing it after St. Paul’s first imprisonment at Rome), from twenty-eight to thirty-three, about the age when St. Paul is described as a ‘young man’ in Acts 7:58. Even though a woman may not be able to bear physical children she may have spiritual children and so find great fulfillment (cf. [Note: Towner, 1-2Timothy . What is the main theme or “melodic line” for 2 Timothy (1:7-8; 2:3-4; 3:14-15; 4:5-7)? . The notion of deacons functioning as a "board" is never mentioned in the Bible. Test drive it and tell us about your experience. © 2001-2020, StudyLight.org. It is deserving of comment that among the more famous of the early Christian leaders, beauty of face and form appears to have been the exception rather than the rule. Thankfulness is the only condition connected to their use. ", "The Bible never speaks of a corresponding group identity for deacons. 2 To Timothy, my dear son:. ", "No matter how straight a person may be in his doctrine or how effective he may be in his teaching, if there is a flaw in his inner or outer life, it will ruin him. Prayer is to be a way of life. In his words as well as by his actions, by his love for people and his trust in God, and by his moral cleanness he should provide an example of godliness. Salvation is sufficient for all but efficient only for those who believe. At any rate he was young to Paul; just as pupils and sons often never grow old to teacher or father. Grace, mercy and peace from God the Father and Christ Jesus our Lord. For Timothy’s comparative youth, cf.2 Timothy 2:22, . "No one who really wants to count for God can afford to play at Christianity. But be an example. The church leaders were probably all older than he was, and there was a real danger that they (or the false teachers especially) would look down on him. It may be real estate, trips to the Holy Land, politics, civic duties, even denominational service. Those which follow are parts of a godly conversation â charity, spirit faith, chastity. 1 Timothy 3:1-16. Rather, he should train himself in godliness. 1 Tim. In purity.âChastity of mind as well as body is here signified. Physical self-discipline has a very limited value compared with spiritual self-discipline that results in future as well as present improvements. [Note: See Joseph M. Stowell III, "The Effective Leader," in Integrity of Heart, Skillfulness of Hands, pp315-22. Several schools of philosophy in Paul"s day denigrated the excessive physical conditioning that many Greek young men practiced. may be dated not more than a year before St. Paul’s martyrdom, which Harnack fixes in A.D. 64, and Lightfoot in A.D. 67. This requires rigorous self-discipline. Evidently Timothy needed some prodding to make him more assertive. 1 Timothy 3:1 "This [is] a true saying, If a man desire the office of a bishop, he desireth a good work." As a comparatively young man Timothy may have felt reluctant to instruct the elders in the Ephesian congregation, who were probably older than he. . Grace and peace to you. [Note: E.g, Hendriksen, pp154-56.] To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, But be thou an example of the believers -. “In those times,” says Grotius, “presbyters were accustomed to be what their name signifies, “Do not let anyone ignore what you say just because you are young. Paul, an apostle by the will of God — See 1 Corinthians 1:1-5; according to the promise of life — Appointed to exhibit, by preaching the gospel, and to bring men to, eternal life, promised by God to all true believers; in — And through; Christ Jesus — Who hath revealed and procured it. Obviously Paul was not saying God justifies us because we perform our duties faithfully. "aphistemi, apostasia, dichostasia," by Heinrich Schlier, 1 (1964):512-13.] In the ancient world, a person was considered a âyoungâ man until he reached age 40. When we thank God for His good gifts we remember that they come from Him and consequently we treat them as set apart for our benefit. âLoveâ: This would include love for God as well as love for others. The ascetic life to which Timothy was inclined, accompanied perhaps by some shyness and timidity, might make him more than usually sensitive under such circumstances. About the year 57, St. Paul says of Timothy, “Let no man despise him” (1 Corinthians 16:11). To Paul the aged, his son in the faith seemed still youthfulâat this time Timothy could not have been more than forty years of age. Nothing is more convincing to others than a genuine life. Same as "those that believe", 1 Timothy 4:10. conversation. Click the Bible for the all new StudyLight.org!! Timothy should not grow slack but should keep up the good work he had begun. Paul promised that no one in the church would discredit his teaching ministry if he backed it up with a godly lifestyle. To eat without giving thanks is base ingratitude. Gnosticism taught that matter was evil and people should try to live with as little attachment to physical things as possible. 432). Blue Letter Bible is a free, searchable online Bible program providing access to many different Bible translations including: KJV, NKJV, NLT, ESV, NASB and many others. Purity, as in 1 Timothy 4:2, with the special half-technical sense of ‘chastity’ in act, word, thought. [Note: Cf. 'Aleph (') A C Delta G f g, Vulgate, omit "in spirit:" perhaps interpolated from 2 Corinthians 6:6. âPurity is clean thinking and talking and livingâ (Reese p. 183). To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, "the Spirit explicitly says") we cannot determine for sure. Paul"s idea was not that through a ritual of Scripture recitation and praying marriages and food become acceptable for God"s people. The words of men placed in such a position should ever be true and generous, helpful and encouraging, and, above all, free from slander, from all low and pitiful conceptions of others. Nevertheless God has approved the institution of marriage. This is where many ministers have failed tragically. The purpose is that believers may live right within society, and so be good witnesses (1 Timothy 2:1-4). 1 Timothy: 5 Charges to Timothy at the end of each section. [Note: See TDNT, s.v. By the word spirit, I understand ardor of zeal for God, if it be not thought better to interpret it more generally, to which I have no objection. Even though Timothy was an apostolic legate his responsibilities were mainly pastoral. Use your authority, which belongs to the rank of an evangelist.” Timothy was probably in his early thirties, but the first century worshiped age. Matthew 16:18.]. The tone of his conversation was no doubt imitated by many, it would influence for good or evil the whole Christian society of that great centre. 1 Timothy 4:12-16 Sample Illustration on 1 Timothy 4:15 - In Hampton Court near London, there is a grapevine under glass; it is about 1,000 years old and has but one root which is at least two feet thick. Dillow, p338-39. Greek. (Thanksgiving for the Thessalonians’ Faith. At any rate he was young to Paul; just as pupils and sons often never grow old to teacher or father. Paul proceeds further to explain his solemn warning by instancing the especial points in which Timothy was to be a pattern to the other believers. Acts 18:15). Lightfoot (Apostolic Fathers, Part II. In addition, this statement does not infer that Timothy has been less than a good example, the statement is not a rebuke but a call to continue being a good example. Judaism appears to have been another root influence on these teachers since it taught that some foods were fit (Heb. . Three duties were crucial. [Rev 1:1 KJV] The Revelation of Jesus Christ, which God gave unto him, to . "Stickability is an essential quality for effective leadership." Be thou an example, [ tupos (Greek #5179) ginou (Greek #1096)] - 'become a pattern' (Titus 2:7): the true way of making men not to despise thy youth. Having reminded Timothy that the apostasy he was witnessing in Ephesus was not unexpected but prophesied ( 1 Timothy 4:1-5), the apostle next clarified Timothy"s responsibility in dealing with it (cf. ], The rewards would be deliverance for him from failure and a wasted life (cf. 1 Paul, Silas [] and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ:. âPurityâ: God expects evangelists to practice what they preach. ], "trustworthy statement" Paul referred to here seems to have been what he had just said (, "Savior" has led most interpreters to conclude that he was describing God"s work of providing eternal salvation here as in, "Paul advises his readers to concentrate on the basics: steady nourishment from the Word of God, pursuit of the godly life in the Spirit and the priority of mission.". The old master would have his young disciple supply the want of years by a gravity of life; he would have him, while fearless, at the same time modest and free from all that pretentious assumption, unhappily so often seen when the comparatively young are placed in positions of dignity and authority. In allowing marriages and eating all kinds of food Paul was not advocating undisciplined Christian living. We recognize that He has sanctified (set apart) them when we pray (give thanks) for them and reflect on the Scriptures that tell us they come from our heavenly Father for our benefit. Paul reminded his readers that God created marriage and food for us to enjoy ( 1 Timothy 4:3). [Note: Richard C. Trench, Synonyms of the New Testament, pp86-90.]. Most people regarded older people with great respect in his culture. The very foremost preachers of the faith of Christ, as in the case of Timothy, seem to have owed nothing to those personal gifts so highly prized among Pagan nations. "The nature of succession in the ministry was certainly present [when Paul wrote], but it was regarded as primarily a succession of teaching or tradition rather than as an "apostolic succession" of ordination reaching back to the apostles." Date: c. 62-64 AD, Paul wrote 1 Timothy shortly after Paul’s release from his first Roman imprisonment. Powered by Lightspeed Technology speed Technology ], "Paul"s words certainly sanction the Christian practice of grace before meals. "It is the first duty of a minister to display in his own life that which he wishes his people to be.". The teaching was novel and opposed to the maxims which guided and influenced the old world. Sermons From 1 Timothy. Are these who fall away from the truth believers or unbelievers? In some passages the context argues for Christian apostates (called "backsliders" by some Christians; Luke 8:13; 1 Timothy 1:18-20; 1 Timothy 4:1; 1 Timothy 6:20-21; Hebrews 3:12; cf. Paul"s warning in chapter4is very relevant, much needed, and vital for us to heed as genuine believers. In still other passages either or both may be in view; we do not have sufficient information in the context to say ( 2 Thessalonians 2:3; cf. âFaithâ: That is, dependability, one that God and man can count on, an example of true conviction and a sincere faith (1 Timothy 1:5; 2 Timothy 1:5), being a man of his word and a man who is faithful in his preaching of Godâs truth. hagneia. . Thanksgiving. Either could be in view. "The nature of succession in the ministry was certainly present [when Paul wrote], but it was regarded as primarily a succession of teaching or tradition rather than as an "apostolic succession" of ordination reaching back to the apostles. [Note: S. Lewis Johnson Jr.]. [Note: See Gregory H. Harris, "Satan"s Work as a Deceiver," Bibliotheca Sacra156:622 (April-June1999):190-202. The apostle selected three essential spiritual priorities, out of many that he could have chosen, in 1 Timothy 4:6-10. [Note: Earle, p375.]. This verse is not saying that everything is good for us (poisons, pornography, etc. "It is the first duty of a minister to display in his own life that which he wishes his people to be." on StudyLight.org Whether Paul referred to a special revelation he had received by the Holy Spirit or simply to previously revealed revelation ("the Spirit explicitly says") we cannot determine for sure. "Just as a skillful coach will often return to the basics of the sport to pull the team or a player out of a slump, Paul returns to the basics to keep this church on track." Acts 20:29; 2 Thessalonians 2:1-12; 2 Timothy 3:1-13; 2 Peter 3:1-18). Timothy was probably around 35 when this letter was written. ", [Note: Richard C. Trench, Synonyms of the New Testament, pp86-90. 12.Despise thy youth—To be avoided by a perfectly circumspect conduct. As if he had said, âTake care that, by gravity of demeanor, thou procure for thyself so great reverence, that thy youthful age, which, in other respects lays one open to contempt, may take nothing from thy authority.â Hence we learn that Timothy was still young, though he held a place of distinguished excellence among many pastors; and that it is a grievous mistake to estimate by the number of years how much is due to a person. Verse 1. Thy youth; compare the admonition in the second epistle, "Flee also youthful lusts," chap 2 Timothy 2:22. This and the following âin faith,â comprehend the great graces in that inner Christian life of which the âwords of the mouth,â and âconduct,â are the outward manifestations. E. The problem of apostasy in the church4:1-5, In this pericope Paul reminded Timothy of the apostasy that Jesus Christ had foretold to equip him to identify and deal with it. Exodus 24:7; Deuteronomy 31:11; 2 Kings 23:2; Nehemiah 8:7-8; Luke 4:16; Acts 15:21; 2 Corinthians 3:14; 1 Thessalonians 5:27). 2 Timothy 4:12 - But Tychicus I have sent to Ephesus. To be such Timothy would have to continue to nourish himself on the truths of the faith contained in his Bible. Titus 1:14). Colossians 2:16-17). Eleven years had elapsed since. Adam Clarke Commentary. [Note: Hiebert, First Timothy, p80. Structure. Greek. The blessed Founder of the religion is described by Tertullian, who lived in the same century with those who must have conversed with Christâs disciples, as âhaving no human beauty, much less any celestial splendour.â Clement of Alexandria, Justin Martyr, and other very early writers, join in the same testimony. 182-183). âBut rather in speechâ: This would refer to Timothyâs preaching and personal conversation (2 Timothy 1:13; Titus 2:1; Titus 2:7 âsound speechâ). In conversation. But the scope of the passage is much wider than that.". 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